Judaism and Sex: Questions and Answers

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Judaism is generally very positive about sex, regarding it as a divine gift and a holy obligation — both for the purposes of procreation and for pleasure and intimacy. The Talmud specifies not merely that a husband is required to be intimate with his wife, but sources also indicate that he is obliged to sexually satisfy her. Instead, sexual activity is highly circumscribed in Jewish tradition, as the rabbis of the Talmud sought to use the human libido as a tool for increasing the population and strengthening marriage. Traditional Jewish law not only prohibits many types of sexual relationships, but it also dictates specific parameters even for permitted ones. And while Judaism is broadly permissive when it comes to sex between married adults, the same is not true for sexual activity outside of a committed relationship. Adultery — traditionally defined as sexual intercourse between a married woman and a man who is not her husband — is forbidden in the seventh of the Ten Commandments and is among the most serious infractions in Judaism.

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At the same time as a marriage therapist for two decades, I've seen what happens to marriages when one spouse has little before no desire for sex and the other yearns for it desperately. Abide a look at this recent communication I received. One out of all three couples struggle with problems allied with low sexual desire. One analyse found that 20 percent of conjugal couples have sex fewer than 10 times a year! And low sexual desire isn't only a woman's affair. It would be one thing but these lustless men and women were married to each other; they could agree to go off into the sunset, basking in platonic bliss. Although it rarely works that way. Ancestor with low sexual desire are by and large married to partners who want add sexuality, intimacy, physical closeness, and association. Sex is an extremely important amount of marriage.

A prince enters a castle, and finds a beautiful woman lying on a bed. He tiptoes into her area and ravishes her. As he leaves, he is approached by the lord of the castle. There are a lot of variations on this joke, usually told by male Jewish comics on late-night T. What does the proliferation of negative caricatures of Jewish women signify? Why are Jewish men telling jokes about Jewish women— when there is no comparable oeuvre of jokes a propos Greek or Italian or Baptist women? Why are the jokes about sex?